You set your face towards your work but at the end of the day, because you are only a man, you are as completely dependent and possibly ruined as every other man, as Job himself. You might work your whole life and in a breath it will all go away. Indeed, you yourself will go away, down into Sheol, no matter how hard you strive to avoid that terrible moment.
Matt, Jady, and Nick talk about Archbishop Beach’s recent comments to Provincial Council, the SBC’s election of a new president, and how grateful they are for strong and godly leadership.
Not even The Queen and Oxford are safe from wokeness.
Jady and Nick share a bit of their personal journeys to Anglicanism, talk about planting churches worth fighting for, and reflect on what makes Anglican worship special.
The fruit was delicious. It was. They were very happy for a moment and felt a deep thought inside them, that love is love, that water is life, that kindness is everything, that Eve’s rights are everybody’s rights, that no one is illegal, that tautologies are the best thing ever. But then they felt sort of sick.
Matt and Jady talk about “Pride Month,” discuss its widespread appropriation and cultural weight, and connect it to famous evangelicals who leave their former faith behind.
The best way not to be found alone with God (at the foot of a mountain or anywhere really) is never to be alone at all.
Matt, Jady, and Nick talk about how we know our God is triune, the differences between the immanent Trinity and the economic Trinity, and take a look at the idea that the Son (Jesus) might be “eternally submissive” to the Father.
He doesn’t need our brilliant plans and efficiency. He doesn’t need our well-devised programs. He doesn’t need our clear communication. No, rather, he desires for us to worship him in spirit and in truth. When we do that, a lot of the confusing muck gets swept away—by him, by the Spirit.
Matt, Jady, and Nick discuss the doctrine of biblical inerrancy, the Chicago Statement on the same, and whether or not the Word of God can be trusted.
The first ingredient for flourishing—I think anyway—is peace, is people not being totally awful to each other. To be hated by the world, which, tragically, often includes being hated by individual people who think you are wicked and wrong, is not at all what most of us sign up for.
Matt, Jady, and Nick react to the election of the first openly trans Bishop in the ELCA, discuss the relevance of the Council of Nicea, and reflect (again) on the fact that the Gospel is only Good News in light of God’s holy law.
To believe in Inerrancy is not to import a Baptist doctrine into Anglicanism, it is simply to be thoroughly Anglican.
My personal prayer time is transformed already.
Speaking as a “birthing person,” I feel I have a unique insight into how God must feel all the time when he speaks.
Matt, Jady and Nick take a stab at defending “the patriarchy.” They discuss whether or not that’s a helpful word, talk about the biblical roots, and wonder if there’s anything that’s actually good about male headship.
The mighty and good work of God is not to create a utopia for the children of man. He isn’t going to make everyone get along and be good and build some peaceful city where the garbage collection happens regularly and there is no more racism or misogyny. He isn’t making it easier to use social media or to shop without getting covid. He isn’t going to help us each be the change we want to see in the world, nor even to stop all men from lust.
Matt, Anne, and Jady discuss Beth Allison Barr’s new book, The Making of Biblical Womanhood. They look at Barr’s understanding of complementarianism, chat about the source of “patriarchy,” and address Barr’s problematic treatment of the Bible.
The problem with human solutions to sin is that sin has to be made in the same moment both far worse and far better than it really is.
Matt, Jady, and Nick discuss the differences between social justice and biblical justice, talk about why the language beneath the concepts is so important, and agree that true justice can only proceed from hearts changed by the Gospel of Jesus Christ.
Matt, Jady, and Nick discuss the reasons behind the high-profile exits of some ex-evangelicals, the (mis)understanding of sex’s place in the created order, and how redemption in Christ is only possible as a result of God’s real love.
Matt, Jady, and Nick talk identity, discuss where the meaning of life comes from, and why it’s Good News that we don’t have to define ourselves.
Matt, Jady, and Nick discuss the supposed tension between dogmatism and mission, look at some of the church’s past attempts to be “relevant,” and wonder where the person and work of Jesus fits in.
Anne, Jady, and Ralinda finish their discussion of Du Mez’s book with a wide-ranging discussion including lies about evangelicalism, James Dobson vs Hillary Clinton, and life at the Air Force Academy.
Anne, Jady, and Ralinda continue their discussion of Jesus and John Wayne. This time: Communism, the evangelical “influence” on the Vietnam War, and “hyper” masculinity.
Anne, Jady, and Ralinda begin a Stand Firm series discussing the popular book Jesus and John Wayne. In this episode: What is an evangelical? and Is the book’s entire premise flawed?
Matt, Jady, and Nick reflect on the ongoing discussion around the ACNA Bishops’ Pastoral Statement on Sexuality and Identity and dig into a recent article to answer some common criticisms.
Matt, Jady, and Nick discuss the recent “Dear Gay Anglicans” letter, talk about some of the historical and theological implications, and explore what it means to be obedient to a bishop.
Matt, Jady, and Nick discuss the recent revelations about Ravi Zacharias, wonder if anyone is immune to their sin nature, and address the idea that evangelical belief actually contributes to the prevalence of sexual sin.
Matt, Jady, and Nick talk about starting a Facebook group; sheep, shepherds, and wolves in an online world, and how being “for” something necessarily means being “against” other things.
Matt, Jady, and Nick have a conversation about why God would create a beautiful gift like sex and then decree that it exist only in the context of a lifelong marriage between a man and woman.