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A Tale of Two Lost Sheep

In a happy and sane world, we would be constantly having our work interrupted, and be killing ourselves in the evenings and on the weekends because of all the parties we’d have to throw as sinners clamored to get into the Kingdom of God.

#198: Three For One: Voting Abortion, Hays’ Immoral Vision, and Stripper Salvation

Matt, Jady, and Nick discuss Trump’s statement on abortion, talk about Richard Hays’ new book and seeming about-face on sexuality, and consider the idea that online prostitutes are too far gone to find Jesus (spoiler: they’re not).

#197: Serious Good News: A Sermon for Easter Sunday

Jady preaches a sermon on Christ’s resurrection for Easter Sunday.

What’s Wrong With You? A Reflection on three Vigil Texts

Photo by Pisit Heng on Unsplash Of all the people in the Bible, Noah’s wife has always had my greatest sympathy. Good wives—and I speak from experience because I am one—make space in their lives for the existential disquiet of their husbands.  Many people in the Bible...

#196: He Has Done It: A Sermon for Good Friday

Matt preaches a sermon on Psalm 22 for Good Friday.

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Enough For What?

Enough For What?

That is, they say they are deconstructing, or opening up the question, or showing you a way forward into some new, bright thing, but they are really only bending the path back, twisting it round so that you can’t see to climb up that dark hill to grasp the feet of that naked, cursed, alienated Man hanging on the tree. The work of “deconstruction” turns out to be the usual old-time religion, the one where you–not Jesus–you have to save the world.

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Hate Has No Home Here

Hate Has No Home Here

The feast itself sounds glorious, satisfying, restful even. But it comes at a cost. Someone has to do the work–arranging the tables, getting the food together, deciding on the decorations and the guest list. All that takes weeks, months perhaps. But the preparations are only half of the work. The other half is making the people who come peaceable enough to enjoy what is given.

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But Behold, An Outcry

But Behold, An Outcry

What is “the white Christian nationalism” exactly? Probably I don’t really want to know. I think one thing that makes it very hard to consider what McKnight is saying is that the writing is riddled with so many unspoken and unexplained assumptions. He trusts that you, the reader, already know what he is talking about and agree with him because he is so obviously right. He doesn’t have to “do the work” of explaining what the text means or what he believes about the text.

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I am that kind of person

I am that kind of person

To which I would be inclined to say–of course not, as long as you are more generous to me. Or, to put it another way, as long as it appears fair from my angle. I do well to be angry, and I will sit here waiting for God to make it right according to my own measure of what that means.

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Forgive Me

Forgive Me

‘But Jesus,’ you complain, ‘that’s so embarrassing. And also, I am a forgiving kind of Christian and I will eventually get over my bad feelings by praying more. Also, it’s none of my business. Also, I can’t because she is so busy and so am I.’ At which point Jesus folds you in his loving arms and says, as everyone knows he does, ‘Oh, I didn’t realize you don’t like conflict. I didn’t know how hurt you felt. In that case, you don’t have to do this. This is actually for other people. Not you. Your sister is welcome to go to perdition, alienated and alone. I know the feelings of your heart are the most important thing in the world and not the real lives of other people I’ve joined to myself through my sacrificial work on the cross. You are my most precious treasure and I don’t want you to ever be embarrassed or uncomfortable or humiliated.’ Hashtag Things Jesus Is Never Going To Say.

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When The Preacher Sins

When The Preacher Sins

He has a good inkling—that it’s about forgiveness—but, like a progressive trying to work out the logic of Jesus’ encounter with the Syrophoenician woman a couple of weeks ago—because he has so fully centered himself in the narrative, Jesus ends up being the one to apologize. “It’s as if I hurt you,” says this new, abashed Jesus, “please forgive me.”

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