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#326: Streaming Towards Gomorrah? The Death Penalty, Justice, and Human Dignity

Matt, Jady, and Nick discuss the Pentagon’s plan to livestream an execution. Is the death penalty morally defensible? What does the Bible say? Should an execution be public? The guys talk about these questions and more.

#325: Blinded by the (Gas)Light: Three Critiques of Stand Firm

Matt, Jady, and Nick discuss three online posts seeming to criticize their recent conversations about the state of the ACNA.

#324: The Bishops’ Fall Meeting: A Rundown of What Happened

Matt, Jady, and Nick discuss the communication from the College of Bishops summarizing their recent meeting. The guys discuss Bishop Edgar’s censure, more Ruch trial drama, the creation of a new Faith and Order committee, and more.

#323: You Again? Steve Lawson and How Discipline and Restoration Ought to Work

Matt, Jady, and Nick discuss Steve Lawson’s reappearance on the public stage before reacting to breaking news about the ACNA’s deposition of Derek Jones.

#322: True or False: TEC, Ecumenism, and What Counts as a Church

Matt, Jady, and Nick continue to discuss the reaction to Bp. Edgar’s presentment. This week: is TEC a true church? Why or (more accurately) why not?

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When He Came Down

When He Came Down

Photo by frank mckenna on Unsplash I've noticed a lot of different kinds of Christians talking about Advent in the last week who, I'm pretty sure, weren't contemplating such mysteries about ten years ago. It seems like a sort of social contagion, of the best kind....

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Let Me Tell You About Human Flourishing

Let Me Tell You About Human Flourishing

But the third one is hunched over in some dark post soviet office block feeling angry. That line, “I knew you to be a hard man,” is so haunting. How did he know? Is that even true? Is the master “hard?” Does he really reap where he doesn’t sow?

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Enough For What?

Enough For What?

That is, they say they are deconstructing, or opening up the question, or showing you a way forward into some new, bright thing, but they are really only bending the path back, twisting it round so that you can’t see to climb up that dark hill to grasp the feet of that naked, cursed, alienated Man hanging on the tree. The work of “deconstruction” turns out to be the usual old-time religion, the one where you–not Jesus–you have to save the world.

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Hate Has No Home Here

Hate Has No Home Here

The feast itself sounds glorious, satisfying, restful even. But it comes at a cost. Someone has to do the work–arranging the tables, getting the food together, deciding on the decorations and the guest list. All that takes weeks, months perhaps. But the preparations are only half of the work. The other half is making the people who come peaceable enough to enjoy what is given.

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But Behold, An Outcry

But Behold, An Outcry

What is “the white Christian nationalism” exactly? Probably I don’t really want to know. I think one thing that makes it very hard to consider what McKnight is saying is that the writing is riddled with so many unspoken and unexplained assumptions. He trusts that you, the reader, already know what he is talking about and agree with him because he is so obviously right. He doesn’t have to “do the work” of explaining what the text means or what he believes about the text.

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I am that kind of person

I am that kind of person

To which I would be inclined to say–of course not, as long as you are more generous to me. Or, to put it another way, as long as it appears fair from my angle. I do well to be angry, and I will sit here waiting for God to make it right according to my own measure of what that means.

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