How do I know that Israel was the vineyard? Did I just make that up? Is it a secret? Isn’t the Bible very hard to understand? Can’t you make it mean whatever you want to? I suppose you could try, but in the middle of the chapter Isaiah says this
Anne, Liza, and Ralinda answer the question of the moment: what is a woman? They discuss telling the truth, how kids are getting trapped by lies, and why it’s Good News that God is the only creator.
Who is forgiveness for? What a question! It is for you. It is for anyone who calls on the name of the Lord to be saved. It is for the crushed, the brokenhearted, the canceled, the hopeless, the offender.
Matt, Jady, and Nick talk about the odd ways that modern Christians sometimes talk about the image of God. They then discuss what that phrase means, and how it relates to the Good News about Jesus.
Perhaps the Matthew 25 Initiative should use Lent to confess their own sins instead of inventing others’ sins.
What do you say to yourself when you hear of something awful happening somewhere in the world? If you are like most people, you probably wonder why God would let such a wicked thing happen. Why doesn’t he stop that sort of thing? If there is a good God, how can Pilate mix the blood of the Galileans with the sacrifice?
Matt, Jady, and Nick discuss several recent statements about the on-going abuse investigation in the Diocese of the Upper Midwest. What can a Christian make of what’s happened, and where can Good News be found?
The Stroops and Du Mez’s of the world want to pretend that if you know the meaning of this text—that Jesus is the only way to eternal life, that every knee must bow to him and every tongue confess that he is Lord—you are participating in an “Alt-Right” destruction of democracy.
Matt, Jady, and Nick discuss the “holistic” approach to abortion opposition in light of the Texas heartbeat law and the new Florida abortion ban.
There is a worse thing than tears over sin, and that is sin without tears.
Matt, Jady, and Nick talk about the lack of trust in institutions. They discuss what might be done to restore that trust, the importance of telling the truth, and the need to proclaim the Good News into a cynical world.
Dear heart, the person you are looking for is Jesus. And there is no finding him in the woods, in some kind of gazing up at the sky by yourself, trying to make yourself feel something, who knows what. Jesus is the only one who can prepare you for death, lead you into eternal life, and make you even know yourself.
He wasn’t going to Jerusalem to conquer that ancient city and restore it to its former glories. He wasn’t going to overthrow the oppressive power of its conquering occupiers. He wasn’t going to set up a stable and secure government that would right all the very obvious wrongs and bring about prosperity and peace.
Matt, Jady, and Nick talk about the observances of Ash Wednesday and Lent and discuss whether or not they can be celebrated in line with the Gospel, avoiding sacerdotalism.
The commands of God are true and right. They show a far country to which one should greatly desire to go. They are not something to feel constant and unending grief about all the time. They are not oppressive. On the contrary, they are the way of life.
I love that line—“so many Christians believe that Jesus is God.” Yes, that’s true. Indeed, believing that Jesus is God is what makes a person into a Christian, or rather, is the prerequisite to being one. Satan knows that Jesus is God, but he is not a Christian.
Matt and Nick continue tracing the beginnings of the ACNA with Dr. Jon Shuler. On this episode, he tells the story from the foundations of the AMIA in the late 1990s to the Jerusalem GAFCON meeting in 2008.
Jesus came to us, taking on human flesh and living with all the ruin of our estate so that we could, ultimately, be happy. But not happy in ourselves, happy rather in the glory of his beauty, which he gives to anyone who calls on him.
It’s not their beauty or strength that makes them important to Christians, it’s the fact that God made them. So we don’t throw anyone away, or pass by on the other side of the road, or turn away from people who make bad decisions, or look pathetic, or don’t meet some standard of happiness or ability.
He wanted to really “be” the hands and feet of Jesus. Confident in his own abilities and virtue, he moved into a house with them all, and joined in buying groceries and the occasional bottle of wine.
On this episode of the Stand Firm podcast, Matt, Jady, and Nick discuss Canada’s new anti-“conversion therapy” law, some Finnish criminal charges, and the centrality of conversion to the Christian Gospel.
Matt, Jady, and Nick unpack Articles 12 and 13, talk about how a Christian should think about good works, and discuss what God thinks of the “good” works of non-believers.
Matt, Jady, and Nick discuss the tendency to defer to qualifications in a debate, what getting a doctorate really means, and what a pastor’s “lane” really is.
On this episode of the Stand Firm podcast, Matt, Jady, and Nick discuss 2021 and hand out some awards: issue of the year, most surprising development, and more.
Matt, Jady, and Nick discuss the importance and meaning of Advent, talk about what true repentance is, and review some of the different theories about the second coming of Christ.
Matt, Jady, and Nick talk about the current state of the abortion debate in America, the role of one’s faith in the political sphere, and whether or not God’s law should be the law of the land.
Anne, Jady, and Nick talk to Denny Burke (seminary professor, Baptist pastor, and President of the CBMW) about his recent Twitter conversation with Kristin Du Mez, the difference between sheep and wolves, why LGBTQ issues are “Gospel” issues, and more.
Matt, Jady and Nick discuss infant baptism, talk about the biblical, historical, and theological reasoning behind the practice, and then tackle what actually happens in the sacrament.
Matt, Anne, Jady and Liza react to a recent New York Times piece, share memories of learning about America’s racial history, discuss repentance, and talk about writing for a secular audience.
Matt, Jady, and Nick discuss the results of a recent Arizona Christian University survey, wonder about the exploding number of young people identifying as LGBTQ, and think about ways the church can proclaim Good News to this Brave New World.
Matt and Jady talk about the Bible, discuss its purpose, and consider how the church can and should use it, both in preaching and in ministry.
Matt, Jady, and Nick discuss some of the terms associated with the Reformation. They talk about “Protestant,” “Calvinist,” “reformed,” and review some of the differences between Luther and Calvin.
Matt, Jady, and Nick discuss Michael Nazir-Ali’s defection to Roman Catholicism, consider the Protestant distinctives, and talk about how crucial it is to stand up for the truth.
Jady and Nick discuss several recent articles on the so-called “evangelical elites,” consider their attempt to appeal to the broader culture, and talk about what kind of culture a Gospel Christianity would produce.
Matt and Nick are joined by David Ould to discuss the situation on the ground in Australia. They talk about the lockdowns, how churches are dealing with them, and the Christian way to submit to authority.
Matt, Jady, and Nick continue to talk about what makes an Anglican an Anglican. They discuss what keeps us together, what’s worth splitting over, and consider what “salvation issues” might be.
Matt, Jady, and Nick talk about the recent consecration of a woman to the episcopate in Kenya, wonder about its affect on the ACNA’s global relationships, and discuss GAFCON’s middle ground on women’s ordination.
Matt, Jady, and Nick reflect on the life and ministry of Bishop John Spong, his efforts to make the church relevant, and the Good News of culturally discordant Christianity.
Friend of the show Ethan Magness interviews historian Dr. Gillis Harp about the “three streams” of Anglicanism.
Matt, Jady, and Nick talk about what everyone’s talking about: evangelicalism. They discuss what it really means, its place in Anglicanism, and why preserving such an identity is crucial to the proclamation of the Good News.